Gooding College President and Methodist Minister Charles Wesley Tenney [otd 07/31]

Charles Wesley Tenney, LL.D., was born in Vancouver, Washington on July 31, 1873. His father, Horace Dewey Tenney from Vermont, pioneered in Washington by way of California in 1863. Horace became a member of the Sons of the American Revolution through his great-grandfather, Josiah, who served three years with the Third Massachusetts Regiment. Charles graduated from Willamette University, Salem, Oregon, in 1898, with a Bachelor’s degree (Ph.B). He immediately enrolled at the Oregon Law School.  

Charles Tenney, 1900-1905*

However, during his time at Willamette, Tenney had also been designated a Deacon in the Methodist Episcopal Church. Thus, after a year at the Law School he was called to teach at the Montana Wesleyan College in Helena, Montana. Charles arrived as Professor of Civics and Economics for the fall semester (Helena Independent, September 14, 1899). After two years, Tenney was placed in full control of the college, although he was not given the top title. Then, in August 1903, Charles was ordained in the ministry, and was thereafter referred to as the President of the College. 

 

In 1908, he obtained his Master’s degree from George Washington University, in Washington, D. C. Tenney remained President of the College until 1913, when he became Rural School Inspector for the state of Montana. He held that position into 1917, and then became Superintendent of Schools at Libby, Montana. During the summer of that year, Charles taught classes on rural school organization and leadership at Syracuse University. He also gave summer institute lectures at two schools in South Dakota (Anaconda Standard, April 16, 1917).

In 1918, Tenney was called to the Presidency of Gooding College, located south of Gooding, Idaho. The Methodist Episcopal Church established the College in 1917. The school had moved from temporary quarters into new buildings at the end of November. Before the church assigned Tenney there in September 1918, the school was apparently headed by a Vice President. Charles was formally installed as President on March 21, 1919, in a program that included Idaho Governor D. W. Davis [blog April 23] and former governor and future U. S. Senator Frank R. Gooding. The school offered a Bachelor of Arts degree, being particularly strong in the fine arts.

In 1927, Charles received an LL.D. from Helena’s Intermountain Union College, a predecessor to Rocky Mountain College. Dr. Tenney would see Gooding College through a period of growth, followed by its decline. Unfortunately, the Great Depression crippled the College, as it did many other small schools. By the mid-1930s, Charles had come under pressure to add non-academic classes (“manual arts,” presumably) to the curriculum. He resigned as of the end of the 1934-1935 school year (The Oregonian, April 17, 1935).

Gooding College. National Register of Historic Places

Gooding College folded in 1938, and the property was donated to the state of Idaho in 1941. The buildings housed a tuberculosis hospital for over twenty years after 1946. The main structures were added to the National Register of Historic Places in 1983. More recently, part of the property has been converted to a bed and breakfast.

Dr. Tenney worked at the Institute of Religious Studies on the University of Idaho Campus for about a year. He then spent about four years as an “office employee” for a religious correspondence school, working from Portland, Oregon.

Starting in about September 1940, Charles served as a “supply pastor” in and around the city. The following year, he became the regular pastor at Bennett Chapel, a small Methodist church in East Portland. Tenney finally retired from active ministry in late 1943. He passed away in November 1947.

* Photo courtesy of Alais de Hoogh, great-great granddaughter of Charles Tenney.
                                                                                

References: [Defen]

“Ailment Fatal to Educator,” The Oregonian, Portland (November 30, 1947).

“Educational News – Idaho,” Journal of Education: New England and National, Volume 89, Boston (January 2, 1919).

"Gooding College," National Register of Historic Places, National Park Service (1983).

Chief Pocatello Signs "Box Elder" Peace Treaty [otd 07/30]

On July 30, 1863, Shoshone Chief Pocatello signed the Treaty of Box Elder. In return for promises of food and other compensation for the game and land preempted by whites, the Chief agreed to cease his attacks on Oregon Trail travelers and southeast Idaho settlers.

Chief Pocatello sculpture*.
[Portneuf] Valley Pride project.

The man whom whites called "Pocatello" was born in 1815-1825 somewhere in the Grouse Creek area of Utah, 35-40 miles south of Oakley, Idaho. He grew up to become a strong-minded, decisive chief.

The tribe migrated seasonally through Idaho and Utah: north to the Snake, east to the Portneuf and Blackfoot rivers, and then south along the Bear River. Sometimes, they wintered near the Great Salt Lake. They encountered no serous difficulties with the mountain men who shared their territory after about 1825.

Osborne Russell [blog, December 20], for example, lived with the local Indians during the winter of 1840-1841. They passed the time in conversation where “The principal topic which was discussed was the political affairs of the Rocky Mountains: The state of governments among the different tribes, the personal characters of the most distinguished warriors Chiefs, etc.”Russell does not mention either “Pocatello” or “Tondzaosha,” the name the chief actually went by. Evidently Pocatello had not yet attained a leadership position.

During the early years of the Oregon Trail emigration, Indians were far more often helpful than hostile to the travelers. They traded amicably for food, horses, guide work, and more. Emigrants did note, sometimes ruefully, that Indians were canny traders.

But then the California gold rush brought hordes of travelers through the region. Also, Mormons began to settle there, pushing the Indians off the land. What started the trouble is impossible to say, and matters little: counter-attack followed attack, atrocity matched atrocity.

By around 1860, the chief had a reputation as a "bad" Indian, and whites blamed him for many attacks he had nothing to do with. Then, on January 29, 1863, Volunteer troops under Colonel Patrick Connor slaughtered several hundred Shoshones at the Battle of Bear River (also called the "Bear River Massacre").

Shoshone Leaders. Utah State Historical Society.

Pocatello's band had no involvement in the Battle. Still, the heavy losses shocked every Shoshone and the pressure that followed forced the chief to sign the Box Elder treaty. Five years later, the Bridger Treaty of 1868 pushed the Shoshones onto the Fort Hall Indian Reservation [blog, June 14].

Indifference, and probably some corruption in the Indian Agency, basically nullified the promises made in those treaties. In 1878, all the broken promises, and other grievances, finally sparked the Bannock War [blog, June 8]. Although some Shoshones fought in that conflict, Pocatello took no part. By then, deeply weary and discouraged, the chief had withdrawn from an active leadership role. He died in 1884.

A final word about the name, which lives on as the city in southeast Idaho. It's origin is completely lost in time. We do know it's not Shoshone-Bannock: Neither language has an "L" sound. Pocatello's daughter asserted that the name had no meaning, implying it was just a nonsense term.

Yet white's called him that even before 1860, and neither trappers nor emigrants were much given to overt creativity. We do know newcomers frequently learned tribal and individual names from outsiders first, and often from enemies. That suggests possible word corruptions from Spanish, French, Nez Perce, Paiute, Piegan, or any of the other language-speakers the Shoshones regularly met. We'll probably never know for sure.

* Sculptor JD Adcox
                                                                                 

References: Brigham D. Madsen, Chief Pocatello: The "White Plume," University of Utah Press, Salt Lake City (1986).

Brigham D. Madsen, The Northern Shoshoni, The Caxton Printers, CaIdwell, Idaho (1980)..

“The Name Pocatello,” Reference Series No. 37, Idaho State Historical Society (May 1966).

“Pocatello’s [Shoshoni] Band,” Reference Series No. 818, Idaho State Historical Society (184).

Osborne Russell, Aubrey L. Haines (ed.), Journal of a Trapper, University of Nebraska Press, Lincoln (1965).

John D. Unruh, Jr, The Plains Across, University of Illinois Press, Urbana (1979)..

Newspaperwoman and Women’s Suffrage Advocate Abigail (Scott) Duniway [otd 07/29]

On July 29, 1852, Oregon Pioneer Abigail Jane Scott wrote in her party's journal, "Three miles brought us to Goose Creek; There is grass enough here for a small party of cattle; The water is not very good, being warm and muddy."

“Emigrants Crossing the Plains,” Henry Bryan Hall engraving.
Library of Congress.

Goose Creek was an important watering place on the Oregon Trail, located near where Burley is today. Abigail's father, John Tucker Scott, had assigned her primary responsibility for keeping a daily journal of the trip. She was 18 years old.
Their story supports the point that, by and large, poor families did not emigrate to the western Territories. They either had to already own much of the outfit – wagons, draft animals, and other equipment – or purchase it. The cost of provisions for the long journey added to their initial outlay.

The Scott train reached Idaho in mid-July. Her first impressions were mixed: "We encamped near the Bear River and find good grass; The mosquitoes are troublesome in the extreme; passed four graves."

At "The Cedars," future site of Milner Dam, the Snake River constricts into a cleft half as wide and twice as deep as before. Abigail wrote, "The river here runs through a rocky kanyon. The current is remarkably swift and the water tumbles over the rocks with a roaring noise; ... Huge piles of rock rise up in bold array around me with often a cedar nodding at their tops."

Here, the party experienced a tragedy when the men drove their small band of cattle down to the river for a vital drink. The herd bolted across the river and, sadly, a "worthy young man" drowned in the process of recovering them.

In fact, death was a constant companion of the Oregon Trail pioneers. Just after the train left Idaho, Abigail wrote, "There are two graves near our camp, of a recent date; We have seen several graves every day for the past week but I have beene rather negligent, and consequently took no note of them; Some of our folks are yet quite sick."

Abigail Scott Duniway.
Library of Congress.

In Oregon, Abigail taught school briefly before marrying Benjamin C. Duniway in 1853. When an accident restricted Ben to light work, Abigail supported the family in various ways. Mainly she worked as a writer, lecturer, and editor of the New Northwest newspaper, which she started in 1871. She made the paper a vehicle for advocating women's rights.

Duniway lectured all over the Northwest, including many appearances in Idaho. Also, from about 1886 until 1894, Abigail helped run a livestock ranch in Idaho's Pahsimeroi Valley. Although she deferred to Idaho leaders, she always took a proactive approach in her advocacy of women's rights.

She visited Boise two months after the legislature overwhelmingly passed a resolution to put a women's suffrage amendment on the ballot in 1896. In a public lecture, she praised the men who had passed the measure and asked, “Will you, women of Idaho, sit supinely by, and let your proffered opportunity go by default because of your own apathy, or will you help those men, by becoming your own standard bearers … ?”

Her message helped energize support groups to push the amendment all over Idaho. The measure passed easily that fall [blog, Nov 3].

Duniway was less successful in Oregon, where she lived after 1894. That state finally did grant women the right to vote in 1912. Abigail died in 1915, too early to celebrate passage of the Nineteenth Amendment to the U.S. Constitution.
                                                                                 

References: [French]

Ellen Druckenbrod, Abigail Scott Duniway & Idaho's Woman Suffrage Movement, Boise Public Library, Boise, Idaho (2005).

Abigail Scott Duniway, Path Breaking, James, Kerns & Abbott Co., Portland, Oregon (1914).

Abigail Jane Scott, "Journal of a Trip to Oregon," Covered Wagon Women, Vol. 5, Kenneth L. Homes, David C. Duniway (eds.), University of Nebraska Press, Lincoln (1997).

Army Establishes Fort Lapwai on the Nez Percé Indian Reservation [otd 07/22]

According to Idaho State Historical Society records, a troop of Oregon Volunteer cavalry established Camp – later Fort – Lapwai on July 22, 1862. The location selected was near the mission established by Presbyterian minister Henry Harmon Spalding in 1836 [blog, Nov 29]. Although the church abandoned the mission after the Whitman Massacre in 1847, the Nez Percé Indians continued to occupy the site.

When Elias Pierce discovered gold on Orofino Creek, in 1860, prospectors poured into the region. However, the gold fields lay within the boundary of the Nez Percé Indian Reservation established in 1855. The Indians demanded that white authorities expel the invaders, as stipulated in the 1855 treaty.

White officials met at Lapwai with the Nez Percé in 1861. The Indians agreed to allow mining and the construction of a shipping warehouse – but nothing else – where the Clearwater River entered the Snake. Of course, the full town of Lewiston sprang up immediately. Tribesmen complained, but otherwise did nothing about this violation of the agreement.

Lewiston, 1862. Nez Perce County Historical Society.

 Authorities then stationed a company of dragoons near the meeting place. They claimed the troop was there to protect the Nez Percé, and keep the miners in line. However, the troopers did absolutely nothing to curb trespassers. There’s no question that their real job was to over-awe the more militant factions within the tribe.

Officials decided they needed a more permanent base, so the Army built Camp Lapwai near the old mission. By the fall of 1862, they had stationed two cavalry companies there. That did not solve the problem, and the local Indian Agent convened a meeting at the fort to foist a new treaty on the Nez Percé. The 1863 Treaty drastically reduced the size of the reservation and sowed the seeds of future conflict [blog, June 9].

The Army temporarily vacated Fort Lapwai after the Civil War, when authorities disbanded many Volunteer regiments and there was a delay in replacing them with Regulars. By late 1867, the Department had stationed two cavalry companies at the installation. These troops played a key role when lingering 1863 treaty tensions exploded into the Nez Percé War of 1877. Of course, Nez Percé warriors badly beat the Lapwai soldiers who responded first to the outbreak [blog, June 17]. However, the fort then became a vital staging area for additional troops and supplies to fight the war.

In 1878, the Army established Fort Coeur d'Alene at what soon became the town of Coeur d'Alene City [blog, April 16]. This provided a post from which authorities could observe activities at both the Coeur d'Alene and Nez Percé Indian reservations.

Fort Lapwai, ca 1890. National Park Service.

When civilian steamboats appeared on Lake Coeur d’Alene in 1883-1884 [blog, Apr 4], it became clear that Fort Coeur d'Alene was the more effective location. The War Department decommissioned Fort Lapwai in June 1884. The structures basically reverted to tribal use by default.

The History page of the City of Lapwai says, “The Northern Idaho Indian Agency, originally located at Spalding, was relocated to Fort Lapwai in 1904. Fort Lapwai was later converted into a government Indian school and then into a tuberculosis sanatorium with a hospital, boys' and girls' dormitories, and a school.
"Lapwai remains as the seat of government for the Nez Perce Indian Nation. The Bureau of Indian Affairs (BIA) Northern Idaho Indian Agency is also still located in Lapwai."
                                                                               

Reference: [Hawley], [Illust-State]

“Fort Lapwai,” Idaho Museum of Natural History Digital Atlas, Idaho State University, Pocatello.

“Idaho Military Posts and Camps,” Reference Series No. 63, Idaho State Historical Society (May 1971).

Railroad Town of Burley Incorporated [otd 7/19]

The town of Burley, Idaho, was incorporated on July 19, 1909. The village had grown explosively since being platted four years earlier, and many businesses supported the growing farm population. That included a new Bank of Commerce, founded in the spring of 1909 with former Boise Mayor James H. Hawley as Vice President.

Burley, ca 1918. [Hawley]

The location, near where Goose Creek emptied into the Snake River, was a familiar landmark on the Oregon Trail. Other than the river itself, the creek represented the last reliable water source before Rock Creek. Guidebooks warned emigrants that they faced a hard day's travel over rugged terrain. In a moderately poor year, they might find no water whatsoever.

Goose Creek water and grass also attracted stockmen and settlers. By 1900, the area had a number of homesteads. Then developer Ira Perrine [blog, May 7] spearheaded the construction of Milner Dam and its irrigation system, which spurred the creation of Twin Falls.

In late 1904, the Minidoka and Southwestern Railroad Company began construction of a branch line from Minidoka through Twin Falls to Buhl. The next year Perrine and five partners platted a town near where the tracks crossed the Snake River. They called the town Burley, after David E. Burley, an agent for the Oregon Short Line Railroad Company.

After a relatively slow start, the village developed rapidly. Its first bank, the Burley State Bank, was organized in 1906 and, as noted above, the Bank of Commerce in 1909. Then the First National Bank of Burley opened in 1913. The population stood at about 900 in 1910, but had increased to about 2,000 three years later. Four years after that, it had grown to an estimated 2,500.

French's History of Idaho (1914), emphasized the town's rapid development into a substantial, modern municipality: "The streets are well lighted, the cluster lights being used in the down town section. Burley owns and operates its own electric light, heat and power system and has the benefit of exceptionally low rates. There have just been installed municipal waterworks, which cover the entire town. A trunk sewer has also been constructed."

Six years later when Hawley produced his History, he mentioned those advances and more: "Burley ... has two weekly newspapers, three banks, a good public school system, six churches, an elaborate system of rural telephones, a sugar factory, well-stocked stores of all kinds, good hotels, and more hogs are shipped from this place than any other point on the Oregon Short Line in Idaho."

Train stop on the Minidoka-Buhl line. Twin Falls Public Library.

When the Territorial legislature created Cassia County many years earlier, the only towns of any consequence in the region were Albion and Oakley. For various reasons, Albion got the nod as county seat.

Just a year after Burley incorporated, it had a population two-and-a-half times that of Albion. Still, an attempt in 1912 to move the seat to Burley failed. Determined, folks in the area decided to push for their own (new) county, of which they would be the county seat (Idaho Statesman, November 13, 1912). Although the legislature did carve out six new counties in the next session, Burley’s scheme failed.

By 1918, the town's population was four times that of Albion and a vote moved the county seat to Burley, where it still is. In fact, today Burley is a thriving city of around 10 thousand while Albion contains only a few hundred people. Although the railroad is no longer an economic powerhouse, it still plays an important role in transporting the area's farm products.
                                                                                 

References: [B&W], [French], Hawley]

Cassia County History, Cassia County web site.

Kathleen Hedberg, Cassia County, Idaho: The Foundation Years, The Caxton Printers (© Cassia County Commissioners, 2005).

Telegraph Line Links Eagle Rock (Idaho Falls) to the Outside World [otd 07/16]

On July 16, 1866, workers completed a new telegraph line from Utah into the stage stop at Taylor’s Bridge. Matt Taylor and has partners had received a franchise for their toll bridge from the Territorial legislature in late 1864 [blog, December 10]. The bridge site, also referred to as Eagle Rock (today’s Idaho Falls), became a major stopping point on the route into Montana.

John Creighton. Omaha Illustrated.

The telegraph crews were supervised by John Creighton, a man with much experience in the business. Born east of Columbus, Ohio, in 1831, he acquired two years of civil engineering education at a small Ohio college. Then at age twenty-three, he went to work for his brother, Edward. By that time, Edward, eleven years older than John, “had become one of the largest builders of telegraph lines in the United States.”

After helping complete a telegraph line from Cleveland to Toledo, John then worked for his brother on other contracts in Ohio and Missouri. The two of them, along with another brother and a cousin, moved to Omaha, Nebraska in 1856.

John spent several years there as a clerk. However, in 1861, brother Edward secured a contract to build the eastern leg of the first transcontinental telegraph line. He, in turn, hired John to supervise the actual construction. They began the first stretch west from Omaha in July and completed the link-up with the western leg at Salt Lake City on October 24, 1861.

After wintering in Omaha, John returned west to Wyoming and Utah. During the 1862 season, he tried to haul freight from Omaha to the newly-discovered gold towns in soon-to-be Idaho Territory. Thwarted by bad weather, he nonetheless made a handsome profit selling out to the Mormons in Salt Lake City.

He and a cousin succeeded in 1863, delivering a substantial load of freight to Virginia City. The cousin returned to Omaha, but John stayed on to run their new store. He remained there long enough to help found the Vigilantes to fight rampant crime in the gold country. Also while he was there, Montana was split off from Idaho and became a territory in its own right.

John returned to Omaha in 1865, and apparently spent some time visiting family in the East. The following spring, The Telegraph newspaper, in Salt Lake City, reported (May 4, 1866) that “preparations [are] being made for the erection of a telegraph line from this city to Virginia [City], Montana.”

Tightening the Wires. Library of Congress.

Edward had the contract and he again tasked John to supervise the construction. As noted above, they reached Eagle Rock in mid-July. The lines crossed the Continental Divide some weeks later and completed the connection to Virginia City on November 2, 1866. Crews extended the line further north the following year, entering Helena on October 14, 1867. As a sign of their appreciation, businessmen in Virginia City presented John with a fine watch, procured from Tiffany’s in New York City.

John returned to Omaha, married (in June 1868), and made the city his headquarters for far-flung business and investment activities. Over the years, John, Edward, and their wives donated substantial sums for the creation and growth of Creighton College, now University.

The telegraph built by the Creightons in 1866 remained the main communication link across Eastern Idaho for over a decade. Besides Eagle Rock, the system had Idaho stations at Malad and Ross’ Fork (new Fort Hall). Then the railroad, which reached Eagle Rock in June 1879, built its own telegraph system and supplanted the old line.
                                                                                 

References:  [Illust-State].

Barzilla W. Clark, Bonneville County in the Making, Self-published, Idaho Falls, Idaho (1941).

P. A. Mullens, Creighton. Biographical Sketches, Creighton University, Omaha, Nebraska (1901).

Omaha Illustrated: A History of the Pioneer Period and the Omaha of Today, D. C. Dunbar & Co., Publishers, Omaha, Nebraska (1888).

“Site Report – Henry’s Fork (1808),” Reference Series No. 240, Idaho State Historical Society (1983).